Pat Robertson said in 2003, "The struggle is whether Hubal, the Moon God of Mecca, known as Allah, is supreme, or whether the Judeo-Christian Jehovah God of the Bible is Supreme." In 1996 Janet Parshall, in syndicated radio broadcasts, asserted that Muslims worship a moon god. This teaching is repeated in the Chick tracts "Allah Had No Son" and "The Little Bride". Robert Morey's book The Moon-god Allah in the Archeology of the Middle East claims that Al-‘Uzzá is identical in origin to Hubal, whom he asserts to be a lunar deity. And moreover there would not have been traditions in which people are asked to renounce the one for the other." Joseph Lumbard, a professor of classical Islam, has stated that the idea is "not only an insult to Muslims but also an insult to Arab Christians who use the name 'Allah' for God." Christian proponents Pat Robertson promoted the idea Patricia Crone argues that "If Hubal and Allah had been one and the same deity, Hubal ought to have survived as an epithet of Allah, which he did not. More recent scholars have rejected this view, partly because it is speculation but also because of the Nabataean origins of Hubal, a non-native deity imported into the Southern Arabian shrine – one which may have already been associated with Allah. David Leeming describes him as a warrior and rain god, as does Mircea Eliade. The 20th-century scholar Hugo Winckler in turn claimed that Hubal was a moon god, though others have suggested otherwise. On the basis that the Kaaba was also Allah's house, Julius Wellhausen considered Hubal to be an ancient name for Allah. Scholarly views Hugo Wincklerīefore Islam, the Kaaba contained a statue representing the god Hubal. The ongoing propagation of the theory is regarded as an insult both to Muslims and to Arab Christians, who likewise refer to God as "Allah". īoth iterations of the theory have been dismissed by modern scholars as entirely unevidenced. Islam's use of a lunar calendar and the prevalence of crescent moon imagery in Islam have also been used to support the notion. Morey argued, slightly differently, that "Allah" was the name of a moon goddess in pre-Islamic Arabic mythology. The general idea was widely propagated in the United States in the 1990s by Christian apologists, first via the publication of Robert Morey's pamphlet The Moon-god Allah: In Archeology of the Middle East (1994), eventually followed by his book The Islamic Invasion: Confronting the World's Fastest-Growing Religion (2001). The claim first arose in 1901 in the scholarship of archeologist Hugo Winckler, who identified the name Allah with a pre-Islamic Arabian deity known as Lah or Hubal, which he called a lunar deity. Fringe historical claim related to the origins of IslamĪllah as a Lunar deity refers to a widely rejected pseudohistorical postulation, that " Allah" (the name of God in Islam) originated as a moon god.
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